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A
GUIDE
to the
TWELVE STEPS
of
ALCOHOLICS
ANONYMOUS
ALCOHOLICS
ANONYMOUS
OF GREATER DETROIT
380 Hilton Road
Ferndale, Michigan 48220
Phone 541-6565
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Actual
pamphlet measures approximately 3.5 x 7.5 inches.
This
copy clearly states on cover it was put out by AA
of Greater Detroit. It's been said that the pamphlet
was originally written and distributed by the Akron
group sometime in the 1940's.
The
line breaks in the text of the pamphlet has been
preserved for those that that matters to. In the
pamphlet, the text is 'justified' = smooth margins
right and left, which have been recreated here.
Note:
Printing this document will not produce smooth margins
as seen here.
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INTRODUCTION
A GUIDE to
the Twelve Steps of Alcoholics
Anonymous is intended as
a simple, short and
concise interpretation of
the rules for sober
living as compiled by
the earliest members
of
the organization. Great
care has gone into
the
preparation of the pamphlet.
Most of the ideas
and explanations were
brought out in a series
of instruction classes
conducted by veteran
members of AA.
The Twelve Steps
are the logical process by
which an alcoholic finds and
maintains sobriety
and becomes rehabilitated. It
has been the history
of AA that any alcoholic who
has followed this
program without deviation
has remained sober.
Those who have tried
to cut corners, skip over
steps, have eventually found themselves in trouble.
This has been the rule rather than the exception.
Upon being asked
which is the most important
of the Twelve Steps,
one of the early members
once replied with another
question: "Which is
the most important spoke of a wheel?"
If a wheel
has twelve spokes and one is removed,
the wheel
will probably continue to support the
vehicle, but
it will have lost
strength. Removal of
another
spoke weakens it even more,
and eventually the
wheel will collapse. So it is with
AA. Removal of
any of the Steps will eventually result
in a collapse.
It is important
that the newcomer be introduced
to the Twelve Steps at as early
a date as possible.
On these rules depend
his full recovery. If you
feel that the Steps
are a bit too complicated
at
first, you can introduce them
to your "baby" in a
simplified form, going into
the complete program
later. The condensed form:
1. We honestly
admitted we were powerless
over alcohol and sincerely wanted to do something
about it. In other
word we admitted we
were
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whipped and had a genuine
desire to QUIT FOR
GOOD.
2. We asked
and received help from a
power
greater than ourselves
and another
human
(NOTE: In almost all
cases that power is called
God. It is, however, God
as WE UNDERSTAND
HIM. For purposes
of simplification, the
word
God is used in this
pamphlet, meaning whatever
higher power you choose to accept.
In the case of
the agnostic, the atheist or any unbeliever
it is only
necessary that he recognize
some power in the
universe greater than he
is. He can call it God,
Allah, Jehovah, the Sun, a Cosmic
Force, or what-
ever he chooses. He is almost
certain to admit that
we live in an orderly
world, a world where night
invariably follows day, where
spring follows win-
ter, where corn ripens
at a certain season, where
the young are born
on an invariable schedule,
where the planets and other heavenly
bodies main-
tain an orderly course. So
it is only logical that
there is some greater power
behind this orderli-
ness. Such an admission is all that is necessary.)
3. We cleaned
up our lives, paid
our debts,
righted wrongs.
4. We carried
our new way of
life to others
desperately in need of
it.
The Twelve Steps
follow a logical sequence,
one that has been used almost
universally by suc-
cessful members of
AA. They were
carefully
thought out by the founders
of the organization
and are as true and as
necessary to successful re-
covery from alcoholism today
as they were when
they were written.
. . . .
FIRST
STEP
We admitted we were powerless
over alcoholthat
our lives had
become unmanageable.
WITHOUT the first step
there is no chance
of recovery. It has
been demonstrated over and
over again that a person becomes
sober and stays
sober only when he is
doing so for himself
and
himself alone. He may
become sober temporarily
for the sake of
some person, fear of some
sort,
because of his job, but unless he is sincerely,
genu-
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inely determined to sober up for
himself, his days
of sobriety are numbered.
It is a difficult
step to take. It is a step in which
no assistance from an outside
source is possible.
The prospect must make it
alone. It is not easy
to admit defeat. For years
we have said, "I can
stop drinking any time I want
to." For years we
have believed that sobriety
was "just around the
corner." Tragically
enough, we never rounded
that corner; and we suddenly discovered, much
to
our dismay, that we could
not quit. We were like
rabid baseball fans who
still hope for a miracle
when the home team goes
into the final inning
trailing by half a dozen
runs.
So we finally
came to the fork in the road.
We
either honestly admitted
that we had a problem
or we continued sinking
deeper and deeper into
the bog of alcoholism, resulting
in loss of mind
or death. Until the admission is made, to ourselves,
that our alcoholic problem has gone our
to control
we have on inspiration to
stop drinking. But once
that admission has been made the was is cleared.
It is at
this point that Alcoholics Anonymous
can step in and lend
a helping hand in
the re-
mainder of the program. The remaining
steps are
automatically made easier.
The symptoms of alcoholism
are clearly defined.
There are scores of
them, but among the major
ones are:
The inability
to stop drinking after taking
one
drink.
The necessity
for a drink in the
morning to
"straighten up," that
morning drink developing
into another drunk.
Getting drunk at
the wrong time. That is, get-
ting drunk when every
instinct tells us that the
occasion is one calling for sobriety.
Inability to
sleep without the use
of alcohol.
Loss of memory
during a drunk and the dead-
ening of memory even when
sober.
The prospect
will doubtless recognize
many
symptoms as his own when he listens to the
stories
of members of the
group. When he recognizes
them, it is imperative
to impress on him that
even if he isn't
an out and out alcoholic
he is
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studying hard to be one,
and the time when
he
will be in serious trouble is not too far away.
There is no known
cure for alcoholism. Once
a person becomes an alcoholic
(he won't recog-
nize it when he crosses
the border line) he is an
alcoholic for life. He may go
years and years with-
out touching intoxicants, yet
when he does, he
will be back in
the same old squirrel cage again.
Strangely enough, case histories prove
that he will
be worse than he was before.
So it is not
only important that we
admit that
we are powerless over alcohol,
but that we CON-
TINUE to bear in
mind at all times
that we are
alcoholics. Only complete sobriety
can make us
and keep us normal.
If, as a newcomer,
you can honestly say to your
AA friend, "I have
an alcoholic problem;
I am
certain that I am an
alcoholic; I want to do some-
thing about it," half
of the battle is won.
You
are then open to teaching.
Your mind is prepared
to receive instructions in the
AA way of life.
.
. .
SECOND STEP
Came to
believe that a power
greater than ourselves could restore
us to sanity.
HAVING taken
the first step
we naturally
ponder what we can do to receive assistance.
Look-
ing into the past we
discover that our attempts
to give up alcohol through
our own will power
have always failed. It
is comforting to know, how-
ever, that many great minds
are agreed that trying
to use will power is like
trying to lift yourself by
your bootstraps. The sincere
efforts of our fam-
ilies and friends to help us
have been unsuccess-
ful. We have fancied ourselves
as rugged individ-
ualists. We have liked
to think "I am master
of
my fate, I am captain
of my soul." A little honest
thinking convinces us
that we have been miser-
able failures as captains and
masters.
Many of us tried
doctors and hospitals. Some of
us tried religion. We
found deep sympathy, but
we did not find sobriety.
The results were always
the samewe got drunk again.
Will power,
help from families
and friends,
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medicine, and formal religion having
failed, there
is but one place to
turn. That is to God as
we
understand Him. This
is not as difficult
as it
might seem. You are not asked
to go to church.
You are not asked to seek the
advice of a clergy-
man. You are only
asked to quit trying to
run
your own life, and to keep an
open mind. You are
asked to accept
teaching from a group of men
who have ironed out the
same problem that is
bringing you deep trouble.
Perhaps the easiest approach
to the Second Step
is to think back to our
childhood. When we got
into trouble we
ran to our mother or
father,
knowing there was complete safety
in their arms.
We told them our
troubles and our minds were
relieved. Picture, then, God
as a universal Father,
ready to listen to your troubles, ready
to give you
the same understanding and
protection you re-
ceived from your parents
in childhood.
If your faith is
not too strong at first try solv-
ing it this way: Look around at
your new friends
in AA. The program has
worked for them. Their
troubles were as great as yours. They were down-
and-outers morally and in many
cases physically.
Yet they have followed the rules
and have man-
aged to keep sober. It is just a matter
of following
the advice of your new
friends. Follow the pro-
gram they lay out
for you. Have faith in
that
program. It has worked
for them. It can work
for you.
.
. .
THIRD STEP
Made a decision to turn our
will
and our lives over to the care of God
as
we understand Him.

ONCE having come to
believe there is a Power
greater than ourselves, it is not too difficult
to turn
our lives over to that
Power.
It was explained
in the Second Step that
as
rugged individualists we were
rank failures. For-
ever looking into the future, we were
forever dis-
appointed when our plans failed. It
is at this point
that the Day by Day,
or the Twenty-Four Hour
plan comes to our assistance.
We have found that
by giving up planning, by
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letting each day take
care of itselfand
it al-
ways willwe have been
able to keep sober. We
can't control the future.
The past is
done and
can't be returned. And so
if we can do a good job
this day we are doing the best we possibly
can. We
start the day by deciding
to stay sober for just
twenty-four hours. We
ask assistance from God
to stay sober for
that brief period. And
when
the day ends we thank
God for the help He has
given us. And on the
next day and the next we
follow the same program.
This is the
first step in turning
our will and
our lives over to God as we
understand Him. From
this small beginning we
develop until we find we
are no longer headstrong,
we are no longer try-
ing to run our own
lives and making a sorry job
of it.
.
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FOURTH
STEP
Made a searching and fearless
moral inventory of ourselves.
AGAIN
we come to a step
that requires cour-
age. One of our
chief reasons for
drinking was
to escape from ourselves. We
were afraid of our
own thoughts and
knew we could escape from
them through alcohol. We were afraid
to face facts.
We were afraid of
our jobs, afraid of
our fam-
ilies, afraid of responsibility.
And we were afraid
of thinking about them.
So having fortified ourselves
by taking the major
hurdles embodied in the
first three steps, we find
the time has
come to actually
do something
definite about our problem.
So very much like a
bather diving into an
icy lake we plunge into an
inventory of ourselves.
And what do we find?
We have been dishonest.
We have lied. We have
cheated. We have broken
hearts. We have stolen. We have slandered
others.
We have indulged in extra-martial
activities. We
have cursed God and man.
We have broken faith.
We have smashed most of
the laws of God and
man. In all, we
find that we
are pretty sorry,
miserable individuals and every
one of these facts
can be traced back to
alcohol.
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To continue the
inventory, we consider our
physical selves, finding that
health is impaired,
memory is faulty, appearance
is becoming more
careless and slovenly, finances
are at a low ebb.
And having honestly
taken ourselves apart we
wonder how on earth people
have put up with
us all this time.
It is a brave
act to dissect ourselves thus. But
we are fully compensated
in the great feeling of
satisfaction we experience
in having at last
squarely faced an issue. No man in his right senses
wants to continue in this manner
when he finds
out what is wrong with him,
so we logically come
to the Fifth Step.
.
. .
FIFTH
STEP
Admitted to God, to ourselves and
to another human being the
exact
nature of our wrongs.
HERE
again we find a
very logical sequence.
Having analyzed ourselves we find
it makes sense
to do something toward
righting what we have
found wrong. If we have
taken the Fourth Step
we have already fulfilled the first and
second parts
of the Fifth Step requirements.
For a calm diag-
nosis of ourselves brings our defects.
So we come
to one of
the oldest truths in
the worlda
trouble shared is a trouble
cut in half.
To a dmit our wrongs
to another person may
sound like an insurmountable
obstacle, but ac-
tually it is very easy
if we go about it in the right
way. And any good AA can
show the path. It
does not mean that
we formally sit down with
someone and say: "I have
done wrong in the fol-
lowing manner: First,
I have been, etc. etc."
If
that were the method used, AA
would not be the
great organization it is today.
The AA member
will pave the way
by first
telling his story. The newcomer
will be amazed
at his frankness, at the
ease with which he tells
of usually unmentioned
escapades. He will tell
how rotten he has
acted toward his family,
or
how he spent weeks of
his life in jail or institu-
tions; of dishonesties; of lies and subterfuges;
the
whole sorry picture.
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One or two conversations
like this and the new-
comer will begin
to unburden himself.
Things
that he thought he would
never tell a living soul
start to come out. And as he
shares his secrets his
mind becomes unburdened
of the terrific weight
he has been carrying.
He literally gets
his troubles off his chest,
and
one reason for
drinkingdrinking to forget
immediately disappears.
It is at this
point that
real sobriety begins. Nor can
an alcoholic be safe
until he has unburdened
himself. He begins to
feel that he "belongs." And
after he has stood up
in public, leading his
first meeting, he then feels
that he is a full-fledged
member.
The newcomer is
definitely progressing, and
is
ready for the next
two steps, which are grouped
together for explanation and
interpretation.
.
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SIXTH STEP
We're entirely ready to have
God
remove all these defects of character
.
. .
SEVENTH STEP
Humbly asked Him to remove our
shortcomings.
IT
IS VERY likely
that we will willingly
take
the Sixth Step. As we scan
the faces of our new
friends in AA we see something we
want. We see
contentedness, freedom
from fear, happiness,
serenity and peace. We
have been harassed by
fear of losing our
jobs, fear of divorce, fear
of
creditors, in fact, fears without
end. We want to
be like our
new friends. And
so, remembering
back that no human agency has
helped us before,
we are willing to
have God remove all
defects
of our characters.
But how do we
ask Him to do it?
In the
first place, we must
remember at all
times that we cannot
bargain with God. In our
drinking days we would get into
trouble and pray
something like this: "Oh
God, if you will get
me
out of this jam I'll never
get in trouble again."
But whether or
not we got out of
that par-
ticular jam, you were
right back into another one.
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Instead of asking
for outright help, ask
for
guidance. Ask merely to
be shown the way, so
that you can do your own part. As
we said earlier
in this booklet, ask for
guidance for one day at
a time. The days
will grow into weeks,
into
months and into years. Yet
it has been but one
day at a time.
Do this humbly.
Humility is sometimes
diffi-
cult to attain. In our cups we were big
shots. They
were all out of step
but Jim. Try to
remember
that regardless of who you are, you
are but a tiny
cog in the great universe.
Look at a distant star
at night. Remember
that it took the
light from
that star a century or
more to reach the
earth.
Remember the star on which you
gaze could prob-
ably swallow the sun without
noticing it. Con-
sider that the earth is
one of the lesser planets.
And then consider
your own physical insignifi-
cance. It will make
you feel small and humble.
And it is with that
attitude that you should ask
God to remove your shortcomings.
To be humble
is not to grovel before men. It
is not to become a doormat
for society.
Yet while in
the flesh we are but
infinitesimal
specks, always remember that the very
essence of
the Christian religion
is that the soul of man
is
eternal. It is the most
precious thing in the world.
In the very least
of us is a little
spark of the
divine. It is that divinity that makes
us rise above
the lower animals.
Humility is
based on the recognition
that we
are the children of God.
It is the consciousness
of the need of a
power greater than our own
and a willingness to
let that power control our
lives.
Very simply put,
humility is teachability,
an
open mind to the truth.
And when we can
bring ourselves to this state,
our recovery is well under
way.
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EIGHTH STEP
Made a list of all persons we had
harmed, and became willing to make
amends to them all.
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NINTH
STEP
Made
direct amends to such people
wherever possible, except when to do
so would injure them or others.
THESE
TWO steps are
in such direct relation
to each other it is simpler
to discuss them as one.
It is at this point
that we begin the physical act
of rehabilitation. Here
is something physical that
we can do. It is
where we clean up the book
of
our lives and start a
brand new ledger.
Our debts are
of two kinds, the
physical and
the moral. A very satisfactory
way to square ac-
counts is to take a
piece of paper and list
your
debts.
As you square accounts
check off each one. It
is comforting process
to watch the
list grow
smaller and smaller until
it disappears. This is not
an easy step. We would
prefer to forget the past
and its debts. But as
long as we owe them, they
are impossible to forget. They come
back to haunt
us. And an alcoholic can't afford
to be haunted by
the past.
So we set about paying
back our physical debts.
There are those long-neglected bar
bills what have
driven us from some of our
favorite haunts. There
is the doctor, and the butcher,
and the baker, and
the friend who loaned
us money. There
is the
vase we broke on
a drunken party at
a friend's
home. Perhaps our financial
condition does not
permit us to clean
up our debts all at
once. Do
not hesitate to
pay a dollar
here and a dollar
there. It is remarkable
how soon they are cleared
up, and we will find
we have gained new friends.
Or perhaps a bank or
other financial institution
will lump all your
debts together and pay
them
off, taking your note.
By all means pay
off this
note as rapidly as possible.
It is not
so easy with the
moral debts. Some
of these we can never
repay. There is your em-
ployer who has given you
chance after chance
many more than you actually
deserved. It would
be well to let him know, not
only by word but by
deed that you are doing something
to solve your
drinking problem. He will
be skeptical at
first,
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perhaps, but he is going to
admire you more and
more as time passes.
There are
your friends whom you
have let
down. A few apologies are
in order here. There
are those you have maligned,
ridiculed, or slan-
dered. As you make amends you will
find yourself
increasing in strength and stature.
Finally there are
your dear ones who tried
so
hard to love you, to help
you. How many times
have you broken their hearts?
How many times
have you disappointed them?
How many times
have you promised to quit drinking,
only to break
the promise within a
few hours or a few days?
How many times have you
let them down in a
crisis? And yet they have
stood by you. They
have nursed you back to
health when the worst
thing wrong with you was a bad
hangover. They
have paid your debts. They have
protected your
names and reputation. They have
fought for you
when you could not fight for yourself.
They have
put up with your
lies, your subterfuges, your
wanderings into extra-martial excursions, your
dis-
honesties, your
vile morning-after disposition.
And they still love you.
Here is a debt
that cannot be repaid by words
even though
you apologize until the
very
moment of death. This moral
debt can never even
fully be repaid by deeds. But
it can be reduced to
a minimum. The history
of AA sparkles with
families reunited and happily
living together. But
don't expect this miracle
to happen overnight.
Always remember, it took you
years to become an
alcoholic. Full rehabilitation
cannot be expected
in a day or a week
or a month. The road to
re-
habilitation is not as long
as the road to alcohol-
ism, but neither is
it as tough. If you have suc-
cessfully made the Sixth and
Seventh Steps you
will fully understand this. Always
remember, easy
does it. We
must take life and its
problems a
single thing at a time.
The longest journey starts
with but a single step.
Do not minimize
the importance of the Eighth
and Ninth Steps. Without having
taken them you
will never be on firm
ground. Having conscien-
tiously taken the, your
future is more assured.
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TENTH
STEP
Continued to take personal inven-
tory and when we
were wrong
promptly admitted it.
WE
FIND in AA
that after a few
months of
sobriety, after the
alcohol is completely
out of
our systems, our problems
are more mental than
physical. It is very
likely that a psychic
quirk
scarred us on
our drinking careers
in the first
place. It has been the
rule rather than the excep-
tion in AA that as long as a person
thinks straight
he remains sober. When
he goes back to the old
alcoholic way of thinking,
he gets drunk.
There are certain
luxuries common to the aver-
age person that an
alcoholic cannot afford.
He
cannot afford resentment, nor
self pity. He cannot
afford envy nor greed. He cannot
afford dishonesty
of any kind. He cannot afford
procrastination, put-
ting off till tomorrow what should
be done today.
He cannot afford to
do anything that will
cause
him regret or disturb his
peace of mind later. And
so we must keep our
thinking straight and clear.
We must recognize that our
enemy is alcohol, and
that enemy is lurking
to slay us on the slightest
excuse, at the slightest opening.
And so it
is important that we continue
to take
personal inventory. Perhaps
we find ourselves
criticizing some other member's
method of staying
sober. Instead, admire
him for doing a fine
job,
whatever his method. Perhaps you resent something
a leader has said. Forget it, it will be your
turn to lead
before long, and you will probably
offend someone
yourself. Perhaps you don't think
your boss is ad-
vancing you fast enough. Just
how long have you
deserved to be advanced?
This list could
be prolonged by thousands of
words. But by this
time you have advanced far
enough in this new
way of living to
recognize
what is good and what
is harmful to you.
So, take time
off occasionally to check
up. Are
you doing your best? If you
are, don't worry. You
are making progress.
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ELEVENTH
STEP
Sought through prayer and
medi-
tation to improve our conscious con-
tact with God as we understood Him,
praying only for knowledge of
His
will for us and the
power to carry
it out.
WHAT
HAVE I to meditate
about? This will
be answered within a very
few days after you
have become associated with
AA. For the first
time in your life you
are giving of yourself, and
for the first time in
your life you will find
that
good is repaid with good.
You will waken in the
morning with clear head
and eye. You will
not
be tortured with fears of what
you did the night
before. People will go
out of their way
to be
cordial, kind and helpful.
Happiness will shine
in the faces of your loved
ones. You will be free
from fear, each day will
add to your contented-
ness, you will not be dodging into alleys and
cross-
ing streets to avoid moral and
physical creditors,
you are beginning
to have the power to
help
others. Surely, you have much
for meditation.
When you meditate on
this new way of living
you cannot but realize that
there is a God above,
guiding you through each
successive day and
night. As you become more conscious of
this you
will seem to
better understand
this Guiding
Power. Before long
you will find it is easy
to
pray. But if it
doesn't come easily, don't
let it
worry you.
Even churchmen
will admit that prayer
as we
commonly hear it is phrased in
language stilted
and archaic. The Thee
and Thou form has been
used since the days of King James
when the pres-
ent version of the Bible was
written. If you don't
like it don't use
it. It is not hard to
say before
retiring, "Thank you, God, for
keeping me sober
today." Nor is
it hard to say in
the morning,
"Please, God, guide
me in the path of sobriety
and decent and useful
living this coming day."
Make your talks with your
Guiding Power a per-
sonal thing. Give thanks
for help and ask for
assistance as though you were
addressing your
earthly father. Your sincerity
is what counts, not
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the form of language you use.
And be certain that
the God to whom
you pray will make
it easier
for you to work out
your own salvation.
. . .
TWELFTH
STEP
Having had a spiritual experience
as the result of these steps, we tried
to carry this message
to other
alcoholics, and to practice
these
principles in all our affairs.
NOW
YOU ARE on your own.
Your AA friends
have given you your
tools and showed
you
how to use them. From
now on it is YOUR
job
to fashion YOUR life.
In the first place,
don't be thrown by the phrase
"Spiritual experience." It may
bring to mind some-
thing supernaturalperhaps
the lightning flash-
ing, the thunder resounding.
Or as in the case of
Saul of Tarsus, a blinding
flash of light. A sudden
spiritual experience or
awakening is extremely
uncommon. Perhaps a score out
of the thousands
in AA have experienced it.
But it is a slow process
for the average person.
We are inclined to con-
fuse spirituality with theology,
dogma, creed and
ritual. Just remember
that most of us are
pretty
new to this useful, decent
way of living, so we
must learn the spiritual side of the picture slowly
and simply.
Remember this simple
thing: The entire struc-
ture of the
Christian religion is
built on Love.
The word has many synonyms,
such as Charity,
Grace, Good-will, Tenderness,
Generosity, Kind-
ness, Tolerance, Sympathy,
Mercy, and others.
When we help a fellow
being, when we are kind
to one another we
are performing a completely
spiritual act. Spirituality
is simply the act of being
selflessly helpful. If you will
start with this simple
explanation you will find
that the green light has
been flashed on. Christ taught
that there are two
great commandments: to
love God; and to love
your neighbor as yourself. If
you can follow these
you will have no trouble.
What you don't
understand don't worry about.
It will all become clear
in a short while.
If any-
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thing puzzles you, consult an
older member of the
group. He most likely
will straighten out your
thinking in a few words.
If you have gone
through the first Eleven Steps
you have come far.
It is now time that you
are
carrying on the work. You
owe your sponsor and
your group one thingto carry
the blessings of
AA to some other alcoholic in
need. You will be
asked to call on a prospective member.
Don't lose
any time in doing so.
Tell him your story. Tell
him what you are trying to do.
Tell him what AA
has done for others. If you
think you are too new,
just remember that he
is even newer, and if you
have been sober only
one day, he will look on
you as a veteran.
Before long you will have
a "baby" of your own.
Then you will really have
something to live for.
You will worry about
him, you will try to keep
sober for him, you will
guide him to the best of
your ability, you will
almost suffer with him
as
he comes out of his alcoholic
fog. In doing this
you will be giving of yourself,
and you will find
new joy in living.
Always keep it
before you that the more
you
put into this work the more
you will take out of
it. The harder you work,
the more activities you
get into, the easier
will be your road to
sober
living. There is no excuse
for missing a meeting.
There is no excuse for not helping
someone when
asked to. Always bear in mind that
your alcoholic
problem is the FIRST
THING in your life.
It
comes before everything else. For without
sobriety
you will have nothingno
family, no job, no
friends. And before too
long you will have no
sanityand will lose
life itself. Share this
new
life with others. It will repay
you then thousand-
fold.
In conclusion, practice
these steps in all your
affairs. The Twelve Steps
are not something to
be gone through once and then
forgotten. They
are a set of rules for
living that must be practiced
at all times, never
forgotten.
Remember that
you are an alcoholic, and but
one drink away from drunkenness
again.
Remember that
you are completely dependent
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on God as you understand
Him.
Remember to keep
your thinking straight.
Remember that
a wrong act will prey
on your
mind until you either
do something to rectify
it
or get drunk.
Remember that
defects will creep into your
life
if given half a chance.
Remember that
if only through gratitude,
we
must help others in order
to help ourselves.
And if at
any time you feel uncertain
of your-
self, read the Twelve
Steps carefully, applying
them to yourself. You
will find an answer to your
problem.
If the answer
is not there, a telephone call or a
visit to another member
of AA will bring the
answer.
Reprint
permission for 12 Steps from
AA World Services, Inc.
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