The Spiritual Phase

Our drinking experience has shown:

1. That as we strayed away from the normal social side of life, our minds became confused and we strayed away from the normal mental side of life.
2. An abnormal mental condition is certainly not sanity in the accepted sense of the word. We have acquired or developed a mental disease. Our study of A.A. shows that:
   1. In the mental or tangible side of life we have lost touch with, or ignored, or have forgotten the spiritual values that give us the dignity of man as differentiated from the animal. We have fallen back upon the material things of life and these have failed us. We have been groping in the dark.
   2. No human agency, no science or art has been able to solve the alcoholic problem, so we turn to the spiritual for guidance.

Therefore we “came to believe that a Power greater than ourselves could restore us to sanity.” We must believe with a great FAITH.

In the first step we learned that we had lost the power of choice and had to make a decision.

1. What decision could we make better than to
   1. turn our very will over to God, realizing that our own use of our own will had resulted in trouble.
   2. As in the Lord’s Prayer, you must believe and practice thy will be done.
2. God as we understand Him.
3. Religion is a word we do not use in A.A. We refer to a member’s relation to God as the spiritual. A religion is a form of worship – – not the worship itself.
4. If a man cannot believe in God he can certainly believe in something greater than himself. If he cannot believe in a power greater than himself he is a rather hopeless egotist.

1. There is nothing new in this step. There are many sound reasons for “talking over our troubles out loud with others.”
2. The Catholic already has this medium readily available to him in the confessional. But – – the Catholic is at a disadvantage if he thinks his familiarity with confession permits him to think his part of A.A. is thereby automatically taken care of. He must, in confession, seriously consider his problems in relation to his alcoholic thinking.
3. The non-Catholic has the way open to work this step by going to his minister, his doctor, or his friend.
4. Under this step it is not even necessary to go to a priest or minister. Any understanding of human beings, friends, or strangers, will serve the purpose.
5. The purpose and intent of this step is so plain and definite that it needs little explanation. The point is that we must do exactly what the fifth step says, sooner or later. We must not be in rush to get this step off our chest. Consider it carefully and calmly. Then get about it and do it.
6. “Wrongs” do not necessarily mean crime. It can well be wrong thinking – – selfishness – – false pride – – egotism – – or any one of a hundred such negative faults.

1. After admitting our wrong thinking and wrong actions in step five we now do something more than “admit” or “confess.”
2. We now become ready and willing to have God remove the defects in our character.
3. Remember it is our character we are working on. Not the other fellow’s. Here is a good place to drop the critical attitude toward others – – the superior attitude toward others.
4. We must clean our mind of wrong thinking – – petty jealousy – – envy – – self-pity – – remorse, etc.
5. Here is the place to drop resentments, one of the biggest hurdles the alcoholic had to get over.
6. What concerns us here is that we drop all thoughts of resentment: anger, hatred, revenge.
7. We turn our will over to God and let his will direct us how to patiently remove, one by one, all defects in our character.

The meaning of this step is clear:   prayer,  humility.

      1.Prayer  No man can tell another how to pray. Each one has, or works out for himself, his own method.

1. • If we cannot pray, we just talk to God and tell him our troubles. Meditate (think clearly and cleanly) and ask God to direct our thoughts.
   • Christ said, “ask and ye shall receive.” What method is simpler? – – merely ask.
   • If you cannot pray, ask God to teach you to pray.
2. Humility  This simply is the virtue of being ourselves and realizing how small we are in a big world full of its own trouble.
   • Drop all pretense.
   • We must not be Mr. Big Shot – – bragging, boasting.
   • Shed false pride.
   • Tell the simple, plain, unvarnished truth.
   • Act, walk, and talk simply.
   • See the little bit of good that exists in an evil man; forget the little bit of evil that exists in a good man.
   • We must not look down on the very lowest of God’s creations or man’s mistakes.
   • Think clearly, honestly, fairly, generously.

1. The shortcomings we ask God to remove are the very defects in character that make us drink – – the same defects we drink to hide or get away from.

1. We pray each night – – every night – – a prayer of thanks.
2. We pray each morning – – every morning – – for help and guidance.
3. When we are lonely, confused, uncertain – – we pray.

Most of us find it well to – –

1. Choose, for each day, a “quiet time” to meditate on the program, on our progress in it.
2. Keep conscious contact with God and pray to make that contact closer.
3. Pray that our will be laid aside and that God’s will direct us.
4. Pray for calmness – – quiet – – relaxation – – rest.
5. Pray for strength and courage to enable us to do today’s work today.
6. Pray for forgiveness for yesterday’s errors.
7. Ask for hope for better things tomorrow.
8. Pray for what we feel we need. We will not get what we want – – we will get what we need, what is good for us.

We find that no one need have difficulty with the spiritual side of the program. Willingness, Honesty, and Open-Mindedness are the essentials of recovery. But these are indispensable.