BOOK TWELVE
The mode of creation and the truth of Scripture. Augustine explores the relation of the visible and formed matter of heaven and earth to the prior matrix from which it was formed. This leads to an intricate analysis of “unformed matter” and the primal “possibility” from which God created, itself created de nihilo. He finds a reference to this in the misconstrued Scriptural phrase “the heaven of heavens.” Realizing that his interpretation of Gen. 1:1, 2, is not self-evidently the only possibility, Augustine turns to an elaborate discussion of the multiplicity of perspectives in hermeneutics and, in the course of this, reviews the various possibilities of true interpretation of his Scripture text. He emphasizes the importance of tolerance where there are plural options, and confidence where basic Christian faith is concerned.
1. My heart is deeply stirred, O Lord, when in this poor life of mine the words of thy Holy Scripture strike upon it. This is why the poverty of the human intellect expresses itself in an abundance of language. Inquiry is more loquacious than discovery. Demanding takes longer than obtaining; and the hand that knocks is more active than the hand that receives. But we have the promise, and who shall break it? “If God be for us, who can be against us?”[455] “Ask, and you shall receive; seek, and you shall find; knock, and it shall be opened unto you; for everyone that asks receives, and he who seeks finds, and to him that knocks, it shall be opened.”[456] These are thy own promises, and who need fear to be deceived when truth promises?
