5. What, therefore, would there have been lacking in thy good, which thou thyself art, even if these things had never been made or had remained unformed? Thou didst not create them out of any lack but out of the plenitude of thy goodness, ordering them and turning them toward form, but not because thy joy had to be perfected by them. For thou art perfect, and their imperfection is displeasing. Therefore were they perfected by thee and became pleasing to thee–but not as if thou wert before that imperfect and had to be perfected in their perfection. For thy good Spirit which moved over the face of the waters was not borne up by them as if he rested on them. For those in whom thy good Spirit is said to rest he actually causes to rest in himself. But thy incorruptible and immutable will–in itself all-sufficient for itself–moved over that life which thou hadst made: in which living is not at all the same thing as living happily, since that life still lives even as it flows in its own darkness. But it remains to be turned to him by whom it was made and to live more and more like “the fountain of life,” and in his light “to see light,” and to be perfected, and enlightened, and made blessed.