BOOK TEN
CHAPTER IV
5. But for what profit do they desire this? Will they wish me happiness when they learn how near I have approached thee, by thy gifts? And will they pray for me when they learn how much I am still kept back by my own weight? To such as these I will declare myself. For it is no small profit, O Lord my God, that many people should give thanks to thee on my account and that many should entreat thee for my sake. Let the brotherly soul love in me what thou teachest him should be loved, and let him lament in me what thou teachest him should be lamented. Let it be the soul of a brother that does this, and not a stranger–not one of those “strange children, whose mouth speaks vanity, and whose right hand is the right hand of falsehood.”[325] But let my brother do it who, when he approves of me, rejoices for me, but when he disapproves of me is sorry for me; because whether he approves or disapproves, he loves me. To such I will declare myself. Let them be refreshed by my good deeds and sigh over my evil ones. My good deeds are thy acts and thy gifts; my evil ones are my own faults and thy judgment. Let them breathe expansively at the one and sigh over the other. And let hymns and tears ascend in thy sight out of their brotherly hearts–which are thy censers.[326] And, O Lord, who takest delight in the incense of thy holy temple, have mercy upon me according to thy great mercy, for thy name’s sake. And do not, on any account whatever, abandon what thou hast begun in me. Go on, rather, to complete what is yet imperfect in me.
6. This, then, is the fruit of my confessions (not of what I was, but of what I am), that I may not confess this before thee alone, in a secret exultation with trembling and a secret sorrow with hope, but also in the ears of the believing sons of men–who are the companions of my joy and sharers of my mortality, my fellow citizens and fellow pilgrims–those who have gone before and those who are to follow after, as well as the comrades of my present way. These are thy servants, my brothers, whom thou desirest to be thy sons. They are my masters, whom thou hast commanded me to serve if I desire to live with and in thee. But this thy Word would mean little to me if it commanded in words alone, without thy prevenient action. I do this, then, both in act and word. I do this under thy wings, in a danger too great to risk if it were not that under thy wings my soul is subject to thee, and my weakness known to thee. I am insufficient, but my Father liveth forever, and my Defender is sufficient for me. For he is the Selfsame who didst beget me and who watcheth over me; thou art the Selfsame who art all my good. Thou art the Omnipotent, who art with me, even before I am with thee. To those, therefore, whom thou commandest me to serve, I will declare, not what I was, but what I now am and what I will continue to be. But I do not judge myself. Thus, therefore, let me be heard.
