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home/Alcoholics Anonymous/Influential Books/The Confessions Of Saint Augustine/Book Eight/Chapter IX – That The Mind Commandeth The Mind, But It Willeth Not Entirely.

Chapter IX – That The Mind Commandeth The Mind, But It Willeth Not Entirely.

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BOOK EIGHT

CHAPTER IX

21. How can there be such a strange anomaly? And why is it? Let thy mercy shine on me, that I may inquire and find an answer, amid the dark labyrinth of human punishment and in the darkest contritions of the sons of Adam. Whence such an anomaly? And why should it be? The mind commands the body, and the body obeys. The mind commands itself and is resisted. The mind commands the hand to be moved and there is such readiness that the command is scarcely distinguished from the obedience in act. Yet the mind is mind, and the hand is body. The mind commands the mind to will, and yet though it be itself it does not obey itself. Whence this strange anomaly and why should it be? I repeat: The will commands itself to will, and could not give the command unless it wills; yet what is commanded is not done. But actually the will does not will entirely; therefore it does not command entirely. For as far as it wills, it commands. And as far as it does not will, the thing commanded is not done. For the will commands that there be an act of will–not another, but itself. But it does not command entirely. Therefore, what is commanded does not happen; for if the will were whole and entire, it would not even command it to be, because it would already be. It is, therefore, no strange anomaly partly to will and partly to be unwilling. This is actually an infirmity of mind, which cannot wholly rise, while pressed down by habit, even though it is supported by the truth. And so there are two wills, because one of them is not whole, and what is present in this one is lacking in the other.

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  • Book Eight
  • Chapter XII – Having Prayed To God, He Ours Forth A Shower Of Tears, And, Admonished By A Voice, He Opens The Book And Reads The Words In Rom. XIII. 13; By Which, Being Changed In His Whole Soul, He Discloses The Divine Favour To His Friend And His Mother.
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  Chapter VIII – The Conversation With Alypius Being Ended, He Retires To The Garden Whether His Friend Follows Him.

Chapter X – He Refutes The Opinion Of The Manichaeans As To Two Kinds Of Minds, – One Good And The Other Evil.  

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